anarcho-animeism:

When I talk
of the Communist hypothesis, I simply want to
suggest that future forms of the politics of emancipation
must be inscribed in a resurrection, a
re-affirmation, of the Communist idea. To that end, we can draw on new philosophical
tools and a good number of localised
political experiences, where there has been innovative
thinking. In such a framework, it will be
easier to re-invent love than if surrounded by
capitalist frenzy […] The
meaning of the word “communism” doesn’t
immediately relate to love. Nonetheless, the word
brings with it new possibilities for love.

Alain Badiou, In Praise of Love

perkwunos:

“The philosophy of organism is closely allied to Spinoza’s scheme of thought. But it differs by the abandonment of the subject-predicate forms of thought, so far as concerns the presupposition that this form is a direct embodiment of the most ultimate characterization of fact. The result is that the ‘substance-quality’ concept is avoided; and that morphological description is replaced by description of dynamic process. Also Spinoza’s ‘modes’ now become the sheer actualities; so that, though analysis of them increases our understanding, it does not lead us to the discovery of any higher grade of reality. The coherence, which the system seeks to preserve, is the discovery that the process, or concrescence, of any one actual entity involves the other actual entities among its components. In this way the obvious solidarity of the world receives its explanation.”

— Alfred North Whitehead, Process and Reality, 

888487t9847:

“If ‘cyberspace’ once offered the promise of escaping the strictures of essentialist identity categories, the climate of contemporary social media has swung forcefully in the other direction, and has become a theatre where these prostrations to identity are performed.”

— Laboria Cuboniks, Xenofeminism: A Politics for Alienation (via frenchrollo)

The cognitive worker has fallen into depression because his or her emotional, physical, and intellectual system cannot indefinitely support the hyperactivity provoked by the market and by psycho-pharmaceuticals…What is the market? It’s the place where signs and the need for meaning, where desires and projections meet. If we want to speak of supply and demand, then we must in terms of fluxes of desire and in terms of semiotic attractors that have lost their appeal.

Franco ‘Bifo’ Berardi, “Schizo-Economy”  (via anti-oedipussy)